Tuesday, February 19, 2008

Boundaries

John 4:5–42

5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. 7A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) 10Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." 11The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" 13Jesus said to her, "Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." 15The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."

16Jesus said to her, "Go, call your husband, and come back." 17The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!" 19The woman said to him, "Sir, I see that you are a prophet. 20Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." 21Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth." 25The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." 26Jesus said to her, "I am he, the one who is speaking to you."

27Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, "What do you want?" or, "Why are you speaking with her?" 28Then the woman left her water jar and went back to the city. She said to the people, 29Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he? 30They left the city and were on their way to him.

31Meanwhile the disciples were urging him, "Rabbi, eat something." 32But he said to them, "I have food to eat that you do not know about." 33So the disciples said to one another, "Surely no one has brought him something to eat?" 34Jesus said to them, "My food is to do the will of him who sent me and to complete his work. 35Do you not say, 'Four months more, then comes the harvest'? But I tell you, look around you, and see how the fields are ripe for harvesting. 36The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. 37For here the saying holds true, 'One sows and another reaps.' 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor."

39Many Samaritans from that city believed in him because of the woman's testimony, "He told me everything I have ever done." 40So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41And many more believed because of his word. 42They said to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world."

Boundaries. I'm struck by the issue of the boundaries raised by this Gospel text for Sunday. Geographical - A Jew crossing through Samaria to get from Judea to get to Galilee. The boundary of social custom being crossed when Jesus asks for a drink. The boundary of clean versus unclean of righteous and immoral. Here Jesus moves outside of religious certainties. We have no trouble affirming the need for boundaries. (We know of the "down side" of boundary free living) But we test them and we cross them much to our demise and/or suffering but also for life. Jesus engages this woman in a conversation which reeks of honesty but also leads for her to desire that which will quench the thirsting of her soul. "Living water." Living (Greek - zao) Something spiritual which leads to eternal life. Jesus' crossing of the boundaries to meet and to engage this woman in conversation leads to her desiring of the gift which leads to life. "Sir, give me this water...."

Jesus' taking risks...his crossing boundaries...led to his suffering and death but to our life. No, we are not called to "boundary free" living but we, too, are called to take risks..to cross some boundaries in order that honest conversations with self and others can take place. In order that we might drink "living water" that will "become in us (and others) a spring of water which gushes up to eternal life."

3 comments:

The Underminer said...

it might be interesting to wonder at what boundary crossing is so hurtful - that it rarely is about caring for the other, and most always about taking for the self - whatever its guise. . .
hmmmmmm

smokeythebear said...

Thanks for your reflections O Vicar. I can't wait to put up the blue-tarp boundary that keeps out the wind! Which makes me think of the great conversation we have there, and the conversation Jesus and the woman had. Authenticity. Life. A good example of fellowship.

The Underminer said...

Thanks Dr. D'Basement - Authenticity. Nice.
I don't often think of how that conversation might well mirror a wonderful round of Ramblelalia.
Surely the woman at the well thought back to this day with joy. If only she could sit down with Jesus again, perhaps at Mill Creek. . . or anywhere of course.
We all thirst for authenticity, for life. And Jesus promises to quench that thirst.
A bit of Celebratory Pietism bringing life and joy to her and to those to whom she witnesses. . .